When Jesus suggests that God and Caesar each be rendered his due, he does not thereby envision a division of labor between two divine beings. There is no realm of life called ‘politics’ that is only indirectly under God’s providential care. Once one renders to God what is God’s… there is nothing left that properly belongs to Caesar.
When Jesus suggests that God and Caesar each be rendered his due, he does not thereby envision a division of labor between two divine beings. There is no realm of life called ‘politics’ that is only indirectly under God’s providential care. Once one renders to God what is God’s… there is nothing left that properly belongs to Caesar.
When Jesus suggests that God and Caesar each be rendered his due, he does not thereby envision a division of labor between two divine beings. There is no realm of life called ‘politics’ that is only indirectly under God’s providential care. Once one renders to God what is God’s… there is nothing left that properly belongs to Caesar.
When Jesus suggests that God and Caesar each be rendered his due, he does not thereby envision a division of labor between two divine beings. There is no realm of life called ‘politics’ that is only indirectly under God’s providential care. Once one renders to God what is God’s… there is nothing left that properly belongs to Caesar.
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
- T.S. Eliot
