When Jesus suggests that God and Caesar each be rendered his due, he does not thereby envision a division of labor between two divine beings. There is no realm of life called ‘politics’ that is only indirectly under God’s providential care. Once one renders to God what is God’s… there is nothing left that properly belongs to Caesar.
William T. Cavanaugh, Migrations of the Holy: God, State, and the Political Meaning of the Church
53 notes
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